After another church member, Miss Jewsbury discovered that Jeanette simply has a physical ailment, and Jeanette is treated at the hospital. Jeanette, although defeatist at times, does seem to realise her potential, and is rarely self-pitying: These betrayals also lead Celie to challenge her beliefs about the nature of God and religion.
She describes her reunion with Nettie, after many, many years apart, and also her first true meeting with her now grown children. Similarly to the unrealistic expectations her mother has of her, Jeanette is basing her behaviour on a fictional character, expecting too much of herself: The fact that her stepfather has raped her disturbs the readers thought about the story and how Celie is going to behave further on, we seem to be uncomfortable to be left with a vision of a young girl raped with no-one to help her get through it, the death of her mother and the role of her looking after her young siblings show us as the readers the hard life Celie has.
Even though the characters do not enter a romantic relationship in the form of conventional marriage, they have learned to have a strong respect for each other. Celie seems to look up to Shug to provide her love. Her perspective comes from her being made to accept the role of a victim.
Winterson presents this religious idea as one to be ridiculed by showing Jeanette to be far more rational and intelligent than virtually the entire church congregation, men included.
Jeanette particularly disagrees with one sermon about the nature of perfection. She describes her reunion with Nettie, after many, many years apart, and also her first true meeting with her now grown children.
The church, personified by the pastor, subscribes to the teachings of St. Winterson does not grant Jeanette this freedom.
This is particularly true of Shug Avery because she breaks all of the stereotypes Celie is accustomed to, both social and religious. Her Pa is presented as someone who is cruel, domineering and abusive towards the women in his life, seeing them as little more than toys for his pleasure.
For Jeanette, any improvement is a matter for debate. After this hungry spell, she pretends to repent, but maintains her impression that she has not done anything wrong by loving both Melanie and God.
Her mother still faithfully believes, but her Society for the Lost has been shaken by corruption. Difference between God and his servants The presentation of hypocrisy amongst the followers of God appears frequently in Oranges. Immediately after this statement she elaborates: But look at you.
The fact that her stepfather has raped her disturbs the readers thought about the story and how Celie is going to behave further on, we seem to be uncomfortable to be left with a vision of a young girl raped with no-one to help her get through it, the death of her mother and the role of her looking after her young siblings show us as the readers the hard life Celie has.
Celie seems to look up to Shug to provide her love. She makes God personal to her by believing that she can write him down and that he is defined by his name. Eventually, she and Melanie become friends. Winterson uses this concept of cages and walls, circles and souls, to epitomise the spiritual struggle her character faces.
She makes God personal to her by believing that she can write him down and that he is defined by his name. Both women are struggling against the imposition and enforcement of belief systems and intolerant judgements upon them.
Both of the characters embrace a form of Humanism, where respecting themselves is the central component. Her mother has instilled in Jeanette the idea that she is unique and will eventually become a missionary to the world.
It shows something that would be probably immoral that she has done. For Jeanette the process of defining what God is an inevitable act of rebellion. Jeanette also lost her hearing at the age of seven. Her condition was misdiagnosed for a long time since her mother and the congregation believed that she was in a state of rapture.
Both of these novels contain a short commentary from their author, explaining their intentions and giving important context to their works. For Jeanette, this new, spiritual dimension to her faith isolates her from her community. Although not to the same degree, Jeanette finds similar physical comfort in Melanie that she lacks in her mother:Compare how Celie and Jeanette deal with the influence of Mr.
____ and Mother in ‘The Color Purple’ and ‘Oranges Are Not the Only Fruit’. Jeanette From ‘Oranges Are Not The Only Fruit’ & Celie From ‘The Colour Purple’ Essay Sample The cultural differences of the two characters are numerous and the implications far reaching.
The austere but comfortable working class security of ‘Oranges Are Not the Only Fruit’, contrasts greatly with the urban squalor of ‘The Colour. Jeanette from Oranges Are Not The Only Fruit and Celie from The Color Purple are two very different, young women who have struggled through their lives.
Jeanette is a young, Jeanette is a young. The Color Purple by Alice Walker and Oranges Are Not The Only Fruit by Jeanette Winterson - Assignment Example On In Assignment Sample Religion, ‘a system of ideas and rules for behavior based on supernatural explanations’.
Gender Roles in The Colour Purple and Oranges are Not the Only Fruit Essays - Gender Roles in The Colour Purple and Oranges are Not the Only Fruit In the novels, The Colour Purple and Oranges Are Not the Only Fruit a masculine quality in a female character or, a feminine quality in a male character is seen as a sign of strength and change.
‘The Colour Purple’ and ‘Oranges are not the Only Fruit’, both novels share strong themes of bildungsroman, which is a novel of emotional and personal development of the character. ‘The Colour Purple’ follows the story of a young girl living in the early 20th century in a rural area in Deep South America, growing up and living a life of .Download